Hebrews 5

King James Bible
With Strongs Dictionary

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Sacred Name
Matthew Henry

PROS EBRAIOUS

The Epistle to the Hebrews

Chapter 6

dio afenteV ton thV archV tou cristou logon epi thn teleiothta ferwmeqa mh palin qemelion kataballomenoi metanoiaV apo nekrwn ergwn kai pistewV epi qeon

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

baptismwn didachV epiqesewV te ceirwn anastasewV te nekrwn kai krimatoV aiwniou

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

kai touto poihsomen eanper epitreph o qeoV

And this will we do if God permit

adunaton gar touV apax fwtisqentaV geusamenouV te thV dwreaV thV epouraniou kai metocouV genhqentaV pneumatoV agiou

For it is impossible for those who were once enlightened and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

kai kalon geusamenouV qeou rhma dunameiV te mellontoV aiwnoV

And have tasted the good word of God, and the powers of the world to come

kai parapesontaV palin anakainizein eiV metanoian anastaurountaV eautoiV ton uion tou qeou kai paradeigmatizontaV

If they shall fall away to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh and put him to an open shame

gh gar h piousa ton ep authV pollakiV ercomenon ueton kai tiktousa botanhn euqeton ekeinoiV di ouV kai gewrgeitai metalambanei eulogiaV apo tou qeou

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed receiveth blessing from God:

ekferousa de akanqaV kai tribolouV adokimoV kai kataraV egguV hV to teloV eiV kausin

But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

pepeismeqa de peri umwn agaphtoi ta kreittona kai ecomena swthriaV ei kai outwV laloumen

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak

ou gar adikoV o qeoV epilaqesqai tou ergou umwn kai tou kopou thV agaphV hV enedeixasqe eiV to onoma autou diakonhsanteV toiV agioiV kai diakonounteV

For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister

epiqumoumen de ekaston umwn thn authn endeiknusqai spoudhn proV thn plhroforian thV elpidoV acri telouV

And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

ina mh nwqroi genhsqe mimhtai de twn dia pistewV kai makroqumiaV klhronomountwn taV epaggeliaV

That ye be not slothful, but followers of them who through faith and patience inherit the promises.

tw gar abraam epaggeilamenoV o qeoV epei kat oudenoV eicen meizonoV omosai wmosen kaq eautou

For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

legwn h mhn eulogwn euloghsw se kai plhqunwn plhqunw se

Saying Surely blessing I will bless thee, and multiplying I will multiply thee.

kai outwV makroqumhsaV epetucen thV epaggeliaV

And so, after he had patiently endured he obtained the promise.

anqrwpoi men gar kata tou meizonoV omnuousin kai pashV autoiV antilogiaV peraV eiV bebaiwsin o orkoV

For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

en w perissoteron boulomenoV o qeoV epideixai toiV klhronomoiV thV epaggeliaV to ametaqeton thV boulhV autou emesiteusen orkw

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

ina dia duo pragmatwn ametaqetwn en oiV adunaton yeusasqai qeon iscuran paraklhsin ecwmen oi katafugonteV krathsai thV prokeimenhV elpidoV

That by two immutable things, in which it was impossible for God to lie we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us

hn wV agkuran ecomen thV yuchV asfalh te kai bebaian kai eisercomenhn eiV to eswteron tou katapetasmatoV

Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

opou prodromoV uper hmwn eishlqen ihsouV kata thn taxin melcisedek arciereuV genomenoV eiV ton aiwna

Whither the forerunner is for us entered even Jesus, made an high priest for ever after the order of Melchisedec.

Hebrews 7

 

 

 

 

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