King James Bible
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from qeatron - theatron 2302; to expose as a spectacle:--make a gazing stock.
from qeaomai - theaomai 2300; a place for public show ("theatre"), i.e. general audience-room; by implication, a show itself (figuratively):--spectacle, theatre.
probably neuter of qeioV - theios 2304 (in its original sense of flashing); sulphur:--brimstone.
from qeoV - theos 2316; godlike (neuter as noun, divinity): - divine, godhead.
from qeioV - theios 2304; divinity (abstractly):--godhead.
from the prolonged form of qelw - thelo 2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.
from qelw - thelo 2309; determination (properly, the act), i.e. option:--will.
or ethelo eth-el'-o, in certain tenses theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete apparently strengthened from the alternate form of aireomai - haireomai 138; to determine (as an active option from subjective impulse; whereas boulomai - boulomai 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
from a derivative of tiqhmi - tithemi 5087; something put down, i.e. a substruction (of a building, etc.), (literally or figuratively):--foundation.
from qemelioV - themelios 2310; to lay a basis for, i.e. (literally) erect, or (figuratively) consolidate:--(lay the) found(- ation), ground, settle.
from qeomacoV - theomachos 2314; to resist deity:--fight against God.
of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
from qeosebhV - theosebes 2318; devoutness, i.e. piety:--godliness.
from qeoV - theos 2316; divinity (abstractly):--godhead.
from qerapeuw - therapeuo 2323; attendance (specially, medical, i.e. cure); figuratively and collectively, domestics:--healing, household.
from the same as qerapwn - therapon 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease):--cure, heal, worship.
apparently a participle from an otherwise obsolete derivative of the base of qeroV - theros 2330; a menial attendant (as if cherishing):--servant.
from qeroV - theros 2330 (in the sense of the crop); to harvest:--reap.
from qerizw - therizo 2325; reaping, i.e. the crop:--harvest.
from qerizw - therizo 2325; a harvester:--reaper.
from qermh - therme 2329; to heat (oneself):--(be) warm(-ed, self).
from the base of qeroV - theros 2330; warmth:--heat.
from a primary thero (to heat); properly, heat, i.e. summer:--summer.
from Qessalonikh - Thessalonike 2332; a Thessalonican, i.e. inhabitant of Thessalonice:--Thessalonian.
from Thessalos (a Thessalian) and nikh - nike 3529; Thessalonice, a place in Asia Minor:--Thessalonica.
of uncertain origin; Theudas, an Israelite:--Theudas.
from a derivative of qeaomai - theaomai 2300 (perhaps by addition of 3708); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):--behold, consider, look on, perceive, see. Compare optanomai - optanomai 3700.
from the same as qewrew - theoreo 2334; spectatorship, i.e. (concretely) a spectacle:--sight.
from tiqhmi - tithemi 5087; a receptacle, i.e. scabbard:--sheath.
from thele (the nipple); to suckle, (by implication) to suck:--(give) suck(-ling).
from the same as qhlazw - thelazo 2337; female:--female, woman.
from ther (a wild animal, as game); hunting, i.e. (figuratively) destruction:--trap.
from qhra - thera 2339; to hunt (an animal), i.e. (figuratively) to carp at:--catch.
diminutive from the same as qhra - thera 2339; a dangerous animal:--(venomous, wild) beast.
from qhsauroV - thesauros 2344; to amass or reserve (literally or figuratively):--lay up (treasure), (keep) in store, (heap) treasure (together, up).
from tiqhmi - tithemi 5087; a deposit, i.e. wealth (literally or figuratively):--treasure.
a prolonged form of an obsolete primary thigo (to finger); to manipulate, i.e. have to do with; by implication, to injure:--handle, touch.
akin to the base of triboV - tribos 5147; to crowd (literally or figuratively):--afflict, narrow, throng, suffer tribulation, trouble.
from qlibw - thlibo 2346; pressure (literally or figuratively):--afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
a strengthened form of a simpler primary thano than'-o (which is used for it only in certain tenses); to die (literally or figuratively):--be dead, die.
from qnhskw - thnesko 2348; liable to die:--mortal(-ity).
from qoruboV - thorubos 2351; to be in tumult, i.e. disturb, clamor:--make ado (a noise), trouble self, set on an uproar.
from the base of qroew - throeo 2360; a disturbance:--tumult, uproar.
a primary verb; to crush:--bruise. Compare rhgnumi - rhegnumi 4486.
from trefw - trepho 5142; stock (as raised on a farm):--cattle.
from qrhnoV - threnos 2355; to bewail:--lament, mourn.
from the base of qroew - throeo 2360; wailing:--lamentation.
from a derivative of qrhskoV - threskos 2357; ceremonial observance:--religion, worshipping.
probably from the base of qroew - throeo 2360; ceremonious in worship (as demonstrative), i.e. pious:--religious.
from a prolonged compound of the base of qroew - throeo 2360; and a derivative of aptomai - haptomai 680 (meaning a noisy iambus, sung in honor of Bacchus); to make an acclamatory procession, i.e. (figuratively) to conquer or (by Hebraism) to give victory:--(cause) to triumph (over).
genitive case trichos, etc.; of uncertain derivation; hair:--hair. Compare komh - kome 2864.
from threomai to wail; to clamor, i.e. (by implication) to frighten:--trouble.
perhaps from trefw - trepho 5142 (in the sense of thickening); a clot:--great drop.
from thrao (to sit); a stately seat ("throne"); by implication, power or (concretely) a potentate:--seat, throne.
of uncertain derivation; Thyatira, a place in Asia Minor:--Thyatira.
apparently a primary word (compare "daughter"); a female child, or (by Hebraism) descendant (or inhabitant):--daughter.
from qugathr - thugater 2364; a daughterling:--little (young) daughter.
from quw - thuo 2380 (in the sense of blowing) a storm:--tempest.
from a derivative of quw - thuo 2380 (in the sense of blowing; denoting a certain fragrant tree); made of citron-wood:--thyine.
from qumiaw - thumiao 2370; an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning itself:--incense, odour.
from a derivative of qumiaw - thumiao 2370; a place of fumigation, i.e. the alter of incense (in the Temple):--censer.
from a derivative of quw - thuo 2380 (in the sense of smoking); to fumigate, i.e. offer aromatic fumes:--burn incense.
from qumoV - thumos 2372; to put in a passion, i.e. enrage:--be wroth.
apparently a primary word (compare "door"); a portal or entrance (the opening or the closure, literally or figuratively):--door, gate.
from qura - thura 2374; a large shield (as door-shaped):--shield.
from qura - thura 2374; an aperture, i.e. window:--window.
from qura - thura 2374 and ouros (a watcher); a gate- warden:--that kept the door, porter.
from quw - thuo 2380; sacrifice (the act or the victim, literally or figuratively):--sacrifice.
from a derivative of qusia - thusia 2378; a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative):--altar.
a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose):--kill, (do) sacrifice, slay.
of Chaldee origin (compare ta'owm 8380); the twin; Thomas, a Christian:--Thomas.
of uncertain affinity; the chest ("thorax"), i.e. (by implication) a corslet:--breast-plate.
of Hebrew origin (Ya'iyr 2971); Jairus (i.e. Jair), an Israelite:--Jairus.
of Hebrew origin (Ya`aqob 3290); Jacob (i.e. Ja`akob), the progenitor of the Israelites:--also an Israelite:--Jacob.
the same as Iakwb - Iakob 2384 Graecized; Jacobus, the name of three Israelites:--James.
from iaomai - iaomai 2390; a cure (the effect):--healing.
of Egyptian origin; Jambres, an Egyptian:--Jambres.
probably of Hebrew origin (compare yanah 3238); Janna, an Israelite:--Janna.
of Egyptian origin; Jannes, an Egyptian:--Jannes.
middle voice of apparently a primary verb; to cure (literally or figuratively):--heal, make whole.
of Hebrew origin (Yered 3382); Jared (i.e. Jered), an antediluvian:--Jared.
from iaomai - iaomai 2390; curing (the act):--cure, heal(-ing).
probably of foreign origin (see yashpheh 3471); "jasper", a gem:--jasper.
future active participle masculine of iaomai - iaomai 2390; about to cure; Jason, a Christian:--Jason.
from iaomai - iaomai 2390; a physician:--physician.
second person singular imperative active of eidw - eido 1492; used as an interjection to denote surprise; lo!:--behold, lo, see.
from eidw - eido 1492; a sight (comparative figuratively "idea"), i.e. aspect:--countenance.
of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
from idioV - idios 2398; a private person, i.e. (by implication) an ignoramus (compare "idiot"):--ignorant, rude, unlearned.
second person singular imperative middle voice of eidw - eido 1492; used as imperative lo!; --behold, lo, see.
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